Wednesday, June 20, 2012

Idol Worshippers?

A few days ago, I posted about the metaphysics of the Ten Commandments; that there are two levels: the literal, legalistic physical level, where the words mean exactly what they say and the deeper, more philosophical metaphysical level where the words suggest concepts deeper and vaguer than the exact, literal meaning of the physical words themselves.  To me, the concept of one God has similar metaphysics.

On the physical, literal and legalistic level, “one God” means only one God and no others, that we do not worship graven images nor idols made of stone and wood.  But are all idols made of stone and wood? Is it possible that many of us, especially so-called conservatives, who believe they are honoring the concept of one God are really worshipping idols?

A less literal and more metaphysical interpretation of the one God/no idols concept is that anything that might come between God and Its people is forbidden; that things we yearn for, worship and sacrifice for like career, winning, success, fame and fortune may be perceived as idols.  Anything without the attributes of God—love, inclusion, compassion and peace, or that causes us to forget the attributes of God, or to sacrifice the attributes of God, is an idol. Idol worship is forbidden.

On a still deeper metaphysical level, the concept of one God, may be perceived as Oneness itself, that God is all there is, that there is no place that God is not. In this interpretation, nothing is ‘forbidden,’ and the ego nightmare becomes a classroom, with all things being lessons God would have us learn.  As Steinbeck said in East of Eden, the real Commandment is Thou mayest, not, thou shalt not. This is the deepest metaphysical interpretation of the one God concept. 

This is not permission to murder, rob, hurt and abuse other people and things; that would be interpreting Thou mayest and the one God concept at the physical, ego level.  Thou mayest, is not at the physical level. Thou mayest is at the deepest metaphysical level, the level at which we perceive that we, you and I, and everything and everyone, are one, created of the same substance and by the same Creator. The metaphysical level is acting as if we knew that our oneness with God was true and therefore whatever we do to someone or something else, we realize that not only do we do it to ourselves, but we do it to God as well.  All things are lessons God would have us learn means there is only one lesson to learn – God is One, God is all there is, so forgive and be kind as It at the metaphysical level, forgives and is kind.

We exist at both the metaphysical and physical levels simultaneously. We can choose to worship the one God at the deepest metaphysical level, manifesting all Its attributes: love, inclusion, creativity, compassion and peace, or we can choose to worship the one God at the most surfacey physical level, believing that because we go to church and no longer worship graven images and idols of stone and wood that we are not idol worshippers, even as we sacrifice God’s attributes in pursuit of career, winning, success, fame and fortune. 

We all fall into idol worship; that is part of the ego nightmare we call reality.  The thing to do is catch ourselves at it and stop, without blame, guilt, or judgment. When I awake and realize I’m worshipping an idol and begin worshipping God at the deepest metaphysical level instead, without guilt, judgment or blame, seeking to manifest all Its attributes: love, inclusion, creativity, compassion and peace, I make it possible for you to do the same. Try it. Wake up. What would the world be like if we all understood the one God/no idols concept at its deepest metaphysical level…?

Monday, June 18, 2012

Hmmmm.......

“Do not try to find the truth, merely cease to cherish opinions. Tarry not in dualism.” Hubert Benoit  So much for my constant references to inner/outer, good/bad, Republicans and Democrats.  What should I do when these come up?  Forgive myself, not feel guilty or beat myself up; give ‘em over to spirit, get centered, and go from there.

“The only guarantee of our Divinity is in its expression through our humanity.” Science of Mind text.  This means that my default to dualism may be perceived as an opportunity to choose again and express my divinity.

“Make way for love, which you did not create, but which you can extend.  On earth this means forgive your brother [and yourself] that the darkness may be lifted from your mind.  This is the spark that shines within the dream.” Course in Miracles, Text.

Friday, June 15, 2012

Politics and The Ten Commandments

In my experience, both liberals, progressives, and so-called conservatives give lip service to the Ten Commandments. But even though many of the most fervent and dedicated so-called conservatives say they honor the Ten Commandments and try to live by them, they really don’t.  While liberals and progressives who don’t talk much about the Commandments, actually live them a bit more that do the so-called conservatives.

That’s because liberals and progressives have internalized the Ten Commandments more than their vociferous so-called conservative brethren and tend to see the Commandments in both/and terms, as both narrowly and legalistically meant to govern our outer physical behavior, and as guides to both our outer physical behavior and our inner thoughts feelings and behaviors - as guides for getting our bloated nothingness out of the way of the divine circuits. 

For example, the Commandments as guides to both inner and outer: we might not often be inclined to covet other people’s possessions, but do we compare our lives to theirs, sitting in judgment over the differences?  Yes, of course we do; at least I do, constantly. 

Another example:  Killing another person seems abhorrent, even when done in our names by the state, but what about when we have extinguished hope, enthusiasm, or opportunity—which seems to be the point of large chunks of contemporary Republican policies aimed at large segments of the population? 

The Ten Commandments may thus be seen to have both an inner metaphysical meaning and an outer physical meaning.  While the narrow, physical, legalistic interpretation of the Ten Commandments would not seem to be violated by much of contemporary Republican policies and politics, what about the spirit, intent and metaphysics of the Commandments? How well do the policies and politics of contemporary Republicans reflect the spirit, intent and metaphysics of the Commandments?

Wednesday, June 13, 2012

Using Stoicism

William Irvine in, A Guide to the Good Life: The Ancient Art of Stoic Joy, asks, “Do you want to worry less and be more tranquil?”  Of course, I say.  Then consider this, and Irvine quotes the great stoic Roman Emperor Marcus Aurelius: “Begin each day by telling yourself: Today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will and selfishness—all of them due to the offenders’ ignorance of what is good and what is evil”—good being, contributing to a world that works for everyone, evil being, making the world more exclusive and exclusionary.

In addition, Irvine and Marcus Aurelius suggest:

Practice negative visualization: Periodically contemplate the bad things that can happen to you.  This makes it easier to bear if such things do happen and it may also help you appreciate the stuff you currently take for granted.

Ascertain what you ‘completely’ control, what you cannot control, and what you somewhat control.  Remind yourself that one thing you can control is your attitude to what is going on in and around you.

Tell yourself that discomfort is not necessarily a bad thing, as dealing with it can help you become courageous.

Do not get bent out of shape over insults.  If the information conveyed is ‘true,’ learn from it.  If the data is ‘false,’ then consider the source and be relieved that you are doing the ‘right’ things.

For Marcus Aurelius, the art of living is more like wrestling than dancing.  To minimize getting thrown and pinned, follow his suggestions.

Tuesday, June 12, 2012

Paradox 2

This is not to say that some points of view, actions and activities are not ‘better’ than others—with ‘better’ defined as points of view, actions and activities that are scientifically shown to make a greater contribution to a world that works for everyone and everything. 

Some POVs and actions are more effective and efficient than others in this regard.  To me, the world that works for everyone and everything in both the short and long terms is the standard.  Do no harm, or very little; be kind and compassionate while avoiding the: ‘no pain, no gain,’ ‘this hurts me more than it does you’ and the ‘I’m burning your body to save your soul,’ kind of thinking. We want to measure our POV, thinking, feelings and behavior against that standard.

Of course as habitual, non-contributory, ineffective and inefficient thoughts, feelings and behavior give way, there will be some discomfort.  But if there is severe pain, then the standard is not being met and the POV, thoughts, feelings and behaviors have to be reexamined.  The choice is ours; we are responsible; no matter how it seems we are not victims, and blaming someone and something else is not a solution.  Sure there are people and things that seem to be ‘causes,’ but we are nonetheless responsible for dealing with them.  Name calling, finger pointing and blaming are not options.

What I didn’t fully explain in yesterday’s post about light being a wave or a particle is that whether it appears to be a wave or a particle depends upon the experiment.  If one does an experiment to show that light is a particle, it will appear that it is.  If one does an experiment to show that light is a wave, it will appear that it is.  This phenomenon is known as Heisenberg’s Uncertainty Theory and among other things, it shows the awesome power of individual choice in the creation of our experience of the world. 

So, what kind of experiments are we conducting?  Have we had enough blaming, finger pointing and name calling?  Are we ready to take responsibility for the kind of experiments we’re doing?  Are we trying to contribute to a world that works for everyone and everything, or are we trying to prove that the world can’t work but for a few and then only if they do it our way?